Showing posts with label Triune God. Show all posts
Showing posts with label Triune God. Show all posts

11 May 2012

The Gift of Empathy: Tending the Zombie Vine

It's been a little while since I've posted, dear ones.  I've been working through some health issues and dietary changes trying to get my digestion to settle down.  But today I'm back, writing about an experience within the slight chaos that has been my life in the last month or so.

"Devouring the Vine"
As a zombie theologian, I've often struggled with this beautiful and frustrating thing called a body.  Sometimes there is passion and joy in every fiber of my being.  I feel connected to the earth, connected to my fellow human beings and the whole created order, and intimately connected to our Beloved, the Creator of all.  The zombie within has entered a time of remembering who she was created to be.  At other times, however, I loose my footing, I can't comprehend relationships and I completely loose sight of the Beautiful One we know as God.

In the times of forgetfulness and confusion, my body goes out of alignment, my muscles ache, my digestion is not as it should be, and it is difficult to maintain relationships with nearly anyone.  I forget who I am in relation to creation.  My communication gets all garbled.  And generally I begin to focus in on my ailments and the undiagnosed diseases I am certain are lurking somewhere within my system.  In short, when I am disconnected, I am withering, inside and out.  In such times, the zombie within becomes fully and completely visible to all who care to spend more than a few moments in my presence.

06 April 2012

What's so Good about this Friday?

In a Twitter post earlier this afternoon, I said "Our Lord experienced all we do, even death. We are never alone. God knows our pain. God has come to us. That is why we call this day good."  This is true, but it's not the whole of it.  As my eyes meandered down the posting list, I came across a post from the Next Starfish saying, "Eggs & Bunnies? - Easter and Forgiveness" with a link to their latest blog post.

I stand corrected.  And I must add an addendum to my post.

Jesus' experience of all the pain, suffering and humiliation first century humanity could throw at Him is not the only reason we call this day good.  As Next Starfish says in their blog post, it's "all about forgiveness".  Jesus did not only cry, "my God, my God why have You forsaken me" from the cross.  He also cried, "Father, forgive them for they have no idea what they're doing".

06 January 2012

Zombie Brains Contemplate Relationship

I can't believe it's been so long since I've posted here!  My goal was to be on top of posting at least once a week, but it turns out this was only the case during the summer, and it is an unrealistic expectation during seminary study time.  So, perhaps once a month will be my new goal.

Since posting last, we've meandered through the season of advent, celebrated Christmas, closed out a new year and begun a new one.  I've also begun a new term and come to the realization that my time in seminary is drawing close to a wrapping up point.  Only four classes and a part-time practicum stand between me today and the zombie wearing a grad cap and gown with velvet stripes.  I'll be a Master of Theology & Ministry then.  How's that for brains?

Mmmm, braaaaiiiiinnnssss!

Ahem.

Sorry about the drool.

27 September 2011

Light to the Ends of the Earth...


Or should it be light from the ends of the earth?

One of the books that I am reading for class this term (which just began yesterday -- welcome to my blog during the school year!) is The New Global Mission by Samuel Escobar.  Thus far I am a little over three chapters into the reading, but am finding quite a strong response welling up within, so here you go...
A major focus in Escobar's book is a challenge to rethink what it means to participate in Kingdom growth.  One of the sad truths about the way our culture often does mission work is that we focus on growing churches or denominations.  Escobar challenges us to evaluate how we are equipping women across the board as well as the oppressed or marginalized groups in the third world for ministry and mission. Allowing the voices of women, children, oppressed and marginalized peoples throughout the third world would curb our tendency toward top-heavy, or what Escobar refers to as “culture Christianity” (p. 59).  This reading, and indeed this class on Church and Mission in a Global Context comes at a fairly critical point in my vocational consideration.

As a woman who has felt the calling to ministry since I was a young child, I have found in recent years that the three denominations I have opened ordination conversations with are more interested in promoting their version of theology than of making disciples of Jesus the Christ.  The “non-denoms” that my husband and I have been visiting lately are showing that they are no different in this regard.  It seems that most churches do not recognize their neighbors down the street, and they either overtly or show through subtle hints and membership requirements that they are the true church.  Now, I could be wrong, but I doubt that this was Jesus' call in what we call the great commission.  My point in writing this is not to condemn these churches as they currently stand, but rather to acknowledge that I see things differently and I would like to see us open to other ways of doing church while all seeking to love and serve the same Lord.

If you have been following my blog up to this point, you probably know that I am currently seeking a community of grass-roots origin, and wondering what my role will be in such a group.  Having been called to a pastoral role from a young age, yet finding myself clashing with the current culture of the western church, I have felt fairly alone in my seminary studies despite being surrounded by fellow seminarians trying to find their way in the Kingdom.  I did not know until recently how beneficial my willingness to share my struggles and spiritual lament has been to my fellow seminarians and professors.  Perhaps it is best to work through these issues together as we each, in our own contexts, strive to remember what it is to live to the fullest measure.

My husband and I have had some experience with a smaller community, but since it sprouted forth out of a typical congregation, we found that for most who were involved it was simply an interesting experiment, and many have returned to their “old ways” of doing church.  Remember several months ago when we looked at the bio-hazard symbol and my icon found at the top of this site?  The inward focus which was not part of our Lord's original gift of life has overtaken us, and it often infects our churches.

I strive to fight that infection with the help of Sophia-Spirit but, like the apostle Paul, I find that it is a difficult battle to wage.  Still, like Escobar, we are looking for a different, outward-focused way to follow Christ.  He says that our passions may be re-ignited by interaction with the two-thirds world (p. 69) and the missionaries who are flowing forth with a “new expression of Christianity” (p. 15).  I hope that he is right because I have been greatly disheartened by the processes and requirements for the western church leadership and recognition of ministers.  Perhaps the light that we need cannot be found within our walls.  It might not be the ends of the earth that needs the light; it might just be that the Light needs to come from the far corners of the earth so we can find our way back to the side of our Beloved and live to the fullest measure.

There’s nothing easy about saying goodbye to an old way of thinking.  Thus far, Escobar has not set the conditions to allow for proper lament, but my life has.  My journey leading up to, and throughout, my seminary years thus far has brought me to a place of great transition and, although there is room for lament, in the midst of it is potential for great joy.  One of the videos we watched for our discussion this week spoke of "giving up".  Although it was focused on giving up our resources so that others might have greater potential to thrive in the mission field, there is a different way that we may need to “give up” as well.  I know that for me, this means giving up an old way of seeing “pastor” as a job title and instead embracing a pastoral way of living no matter my occupation.  What might it mean for you?

14 June 2011

My Icon

Greetings, fellow zombie theologians!

I'm delighted to share an icon design with you for this site.  If you have read the first couple of posts here, you know that I am an artist as well as a student of theology and a zombie lover.  My second post, Working on the Art, linked to a beautiful tattoo design that I located on the web.  A bit of my theological observations regarding the bio hazard sign can be found in that post.  Building on that, I was inspired to craft my own icon.  You can find it below:

Theological Zomnbie Student Icon - Acrylic on Paper - Art by Trista L. Wynne - 5 June 2011